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Sri-raghunatha-prati sriman mahaprabhura ajna
Sriman Mahaprabhu’s instructions to Sri Raghunath “গ ্ র া ম ্ য ক থ া ন া শ ু ন ি ব ে, গ ্ র া ম ্ য ব া র ্ ত া ন া ক হ ি ব ে । “gramya katha na sunibe, gramya varta na kahibe “sunibe na –“Do not listen gramya katha –to village talk, [and] kahibe na –do not discuss gramya varta –village matters. khaibe na –Do not eat bhala –fancy [food] ara –and paribe na –do not wear bhala –fancy [clothes]. [48] “Do not listen to village talk or discuss village matters. Do not eat fancy food or wear fancy clothes. অ ম া ন ী, ম া ন দ হ ঞ া ক ৃ ষ ্ ণ ন া ম স দ া ল ব ে । amani, manada hana krsna-nama sada labe hana –Be amani –prideless [and] manada –respectful, sada –always labe –chant krsna-nama –Krsna’s Name, [and, ] manase –within [your] heart, radha-krsna-seva karibe –serve Radha and Krsna vraje” –in Vraja.” [49] “Be prideless and respectful, always chant Krsna’s Name, and, within your heart, serve Radha and Krsna in Vraja.” এ ই আ জ ্ ঞ া প া ঞ া র ঘ ু ব ু ঝ ি ল ত খ ন । ei ajna pana raghu bujhila takhana pana –Upon receiving ei –these ajna –instructions, raghu –Raghunath takhana –then bujhila –understood [that] piriti –divine love kabhu na –never haya –develops sadhana jadete –through material practices. [50] When Raghunath received these instructions, he then understood that divine love never develops through material practices. ম া ন স ে ত ে স ি দ ্ ধ দ ে হ ক র ি য ় া ভ া ব ন । manasete siddha-deha kariya bhavana manasete –Within your heart, bhavana kariya –meditate siddha-deha –with [your] spiritual body [and] sei dehe –in that body, sevana karibe –serve radhanathera –the Lord of Radha. [51] Within your heart, meditate with your spiritual body, and in that body, serve the Lord of Radha. অ ম া ন ী ম া ন দ ভ া ব ে অ ক ি ঞ ্ চ ন হ ঞ া । amani manada bhave akinchana hana amani manada bhave –In a prideless and respectful manner, akinchana hana –be humble [and] apane –personally kariya –be sahisnuta –tolerant hena –like vrksa –a tree. [52] Be prideless, respectful, humble, and tolerant like a tree. ব া হ ্ য দ ে হ ে ক ৃ ষ ্ ণ ন া ম স র ্ ব ্ ব ক া ল গ া য ় । bahya-dehe krsna-nama sarva-kala gaya bahya-dehe –In [your] external body, sarva-kala –always gaya –chant krsna-nama –the Name of Krsna, [and] antar-dehe –in your internal body, sevaya thake –engage in service radha-krsnera –to Radha and Krsna. [53] In your external body, always chant the Name of Krsna, and in your internal body, serve Radha and Krsna. ভ া ল খ া ও য় া, ভ া ল প র া প র ি ত ্ য া গ ক র ি ’ । bhala khaoya, bhala para parityaga kari’ parityaga kari’ –Give up bhala –fancy khaoya –eating [and] bhala –fancy para –dressing, [and] jada-deha-yatra dhari’ –maintain [your] material body dvara –with prana-vrtti –the necessities for life. [54] Give up fancy food and fancy clothes, and maintain your material body with the necessities for life. ম র ্ ক ট - ব ৈ র া গ ্ য Markata-vairagi The monkey renunciant এ ই জ ড় দ ে হ ে র া ধ া ক ৃ ষ ্ ণ ব ু দ ্ ধ ্ য া র ো প । ei jada-dehe radha-krsna buddhyaropa markata vairagi –The monkey renunciant buddhyaropa –attributes a conception radha-krsna –of Radha and Krsna ei jada-dehe –to the material body [and] lopa kare –disregards sarva-dharma –all principles. [55] The monkey renunciant attributes a conception of Radha and Krsna to the material body and disregards all principles. প ্ র ভ ু ব ল ি য ় া ছ ে ন, “ম র ্ ক ট ব ৈ র া গ ী স ে জ ন । prabhu baliyachhena, “markata vairagi se jana prabhu –The Lord baliyachhena –has said, “se jana –Those who thaki’ –act vairagira praya –like renunciants [but] prakrti-sambhasana kare –converse with women [are] markata vairagi” –monkey renunciants.” [56] The Lord has said, “Those who act like renunciants but converse with women are monkey renunciants.” ব ি শ ু দ ্ ধ ব ৈ র া গ ী Visuddha vairagi The pure renunciant ব ি শ ু দ ্ ধ ব ৈ র া গ ী ক র ে ন া ম স ঙ ্ ক ী র ্ ত ্ ত ন । visuddha vairagi kare nama sankirtana visuddha vairagi –Pure renunciants nama sankirtana kare –chant the Name [and] jivana-yapana kare –maintain [their] life magiya –by begging [and] khaiya –eating. [57] Pure renunciants chant the Name and live by begging and eating. ব ৈ র া গ ী হ ই য ় া য ে ব া ক র ে প র া প ে ক ্ ষ া । vairagi ha-iya yeba kare parapeksa yeba –Those who ha-iya –become vairagi –renunciants [but] parapeksa kare –depend on others nahe –do not become karya-siddhi –successful, [and] krsna –Krsna upeksa kare –ignores [them]. [58] Those who become renunciants but depend on others do not become successful, and Krsna ignores them. ব ৈ র া গ ী হ ই য ় া ক র ে জ ি হ ্ ব া র ল া ল স । vairagi ha-iya kare jihvara lalasa ha-iya –Those who become vairagi –renunciants [but] jihvaralalasa kare –follow the cravings of the tongue paramartha yaya –go away from spiritual life ara –and rasera vasa haya –become controlled by tastes. [59] Those who become renunciants but indulge the cravings of the tongue stray from spiritual life and become controlled by material tastes. ব ৈ র া গ ী ক র ি ব ে স দ া ন া ম -স ঙ ্ ক ী র ্ ত ্ ত ন । vairagi karibe sada nama-sankirtana vairagi –A renunciant nama-sankirtana karibe –should chant the Name sada –always [and] bharana –fill [their] udara –belly saka-patra-phala-mule –with leaves, vegetables, fruits, and roots. [60] A renunciant should always chant the Name and fill their belly with leaves, vegetables, fruits, and roots. জ ি হ ্ ব া র ল া ল স ে য ে ই স ম া জ ে ব ে ড় া য ় । jihvara lalase yei samaje bedaya yei –Those who bedaya –go out samaje –amidst society [under the control of] jihvara lalase –the cravings of their tongue [become] sisnodara-parayana –engrossed in the genitals and stomach, [and] paya nahi –do not attain krsna –Krsna. [61] Those who go out amidst society to indulge the cravings of their tongue become engrossed in their genitals and stomach, and do not attain Krsna. Chapter Seventeen ভ ক ্ ত ভ ে দ ে আ চ া র ভ ে দ |
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